Minorities in Life of a Slave Girl, Push, and Song of Solomon :: Song Solomon essays

Minorities within Minorities in Incidents in the Life of a Slave Girl, Push, and birdcall of Solomon In a study about minorities, the groups that atomic number 18 differing from the dominant subtlety argon seen as homogeneous. But, if we look deeper into the groups, we can see that there are distinctions among the minorities concerning lifestyle and social status. In Incidents in the Life of a Slave Girl, Push, and Song of Solomon the authors gave some examples in the background of their stories that shows people with differential identities of the general identity of the minorities. In the autobiographical Incidents in the Life of a Slave Girl, we see that the drop out African-American people form a group which is much less in number than the slaves. We surely cannot properly call them minorities in its general sense, exclusively as having a different situation than the rest of the African-American population. When taking the stories of Jacobs as a basis, it is inevitable t o talk about only the situation in South. We can identify the free African-Americans in the South as having fulfilled the most authorised dream of every slave. These people are mostly ex-slaves, who are facility free by their masters or who bought their own freedom. With the new generations coming there are also freeborn blacks whose parents were ex-slaves. Although fulfilled their most important dream, these people are not happy and fearless as they should be. White people of the South just couldnt bear the fact that any black mortal was called free. In fact the African-Americans were always living with the danger of being unjustly accused of any kind of crime. As Linda is telling us, white people explore every house where black people live and put around false evidence to be able to severely punish and even vote out the people they hate so much (ch.12). We learn from the stories that is not always a guarantee to be free from slave hood. Linda tells us how her grandmother wa s set free as a child but then recaptured and sold to other white people as a slave (341-342). There are also some rules concerning the marriage of these so called free African-Americans. If a free black man is married to a slave woman, he has no military force to protect his wife from any kind of abuse coming from her master.